Bohemian Mama

Where Do We Go From Here?

We must honestly face the fact that the movement must address itself to the question of restructuring the whole of American society. There are forty million poor people here, and one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising a question about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy. And I'm simply saying that more and more, we've got to begin to ask questions about the whole society. We are called upon to help the discouraged beggars in life's marketplace. But one day we must come to see that an edifice which produces beggars needs restructuring. It means that questions must be raised. And you see, my friends, when you deal with this you begin to ask the question, "Who owns the oil?" You begin to ask the question, "Who owns the iron ore?" Now, don't think you have me in a bind today. I'm not talking about communism. What I'm talking about is far beyond communism. What I'm saying to you this morning is communism forgets that life is individual. Capitalism forgets that life is social. And the kingdom of brotherhood is found neither in the thesis of communism nor the antithesis of capitalism, but in a higher synthesis. It is found in a higher synthesis that combines the truths of both.

No democracy can flourish against the corruptions of plutocratic, imperial forces - or withstand the temptations of militarism in the face of terrorist hate - without a citizenry girded by these three moral pillars of Socratic questioning, prophetic witness, and tragicomic hope. The hawks and proselytizers of the Bush administration have professed themselves to be the guardians of American democracy, but there is a deep democratic tradition in this country that speaks powerfully against their nihilistic, antidemocratic abuse of power and that can fortify genuine democrats today in the fight against imperialism. That democratic fervor is found in the beacon calls for imaginative self-creation in Ralph Waldo Emerson, in the dark warnings of imminent self-destruction in Herman Melville, in the impassioned odes to democratic possibility in Walt Whitman. It is found most urgently and poignantly in the prophetic and powerful voices of the long black freedom struggle - from the democratic eloquence of Frederick Douglass to the soaring civic sermons of Martin Luther King, Jr., in the wrenching artistic honesty of James Baldwin and Toni Morrison, and in the expressive force and improvisatory genius of the blues/jazz tradition, all forged in the night side of America and defying the demeaning strictures of white supremacy. The greatest intellectual, moral political, and spiritual resources in America that may renew the soul and preserve the future of American democracy reside in this multiracial, rich democratic heritage.